The Seventh Day

It took God just 6 days to create everything.  This is a testimony to His omnipotence.

Genesis 2:1-3  Thus the heavens and the earth were finished, and all the host of them.  2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

That creation was “finished” means that there was no more creation out of nothing (ex nihilo).  All physical matter had been created.  Of course, the created matter could change through various means (chemical, nuclear, etc.), but from this point, matter could neither be created or destroyed (First Law of Thermodynamics).  Continue reading

A Brief Look at Election and Foreknowledge

1 Peter 1:1-2  Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,  2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

Peter addresses his first epistle to the “elect according to the foreknowledge of God the Father”.  There is a long debate over the relationship with God’s sovereign election and mankind’s free will.  A related discussion is the aspect of “foreknowledge” as helping reconcile the two.  The argument goes like this: God looked into the future and saw who would believe on Jesus as savior.  He then elected those persons to salvation.  This is an valiant attempt to bring election and free will together, but it fails under closer scrutiny.  Here’s why. Continue reading

God Made Everything Very Good

Genesis 1:31 And God saw every thing that he had made , and, behold, it was very good. And the evening and the morning were the sixth day.

Everything that God made is described as “very good”.  This indicates the perfect nature of God’s creation.  Sin had not entered the universe at this point.  Adam and Eve are best thought of as “innocent”—they had the ability to sin, but had not done so yet.

There are some logical conclusions to this sinless state.  First, physical death was not a possibility.  Sin brought sickness, pain, suffering, and death as is seen in Genesis 3 and numerous other passages in the Bible. Continue reading

Mankind – The Sixth Day – Part 2

At the pinnacle of God’s creation is mankind.  Humans are exclusive among all other creatures in that they are created in the image and likeness of God.

Genesis 1:26-28  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.  27 So God created man in his own image, in the image of God created he him; male and female created he them.  28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

There has been much debate over what the “image” and “likeness” of God are.  Image has to do with resemblance and likeness has to do with similar traits.  Neither should be understood as relating to physical characteristics because God in His essence is spirit. (John 4:24)  Rather, mental and spiritual attributes are likely the meaning. Continue reading

Land Appears, Plants Made

God is purposeful and organized in all He does.  After creating the firmament, He makes the next thing necessary for His plan–dry land.

Genesis 1:9-10  And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.  10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

The words “one place” do not necessarily mean that there was one body of water since “seas” later in the verse is plural.  The idea is that the land and seas would be distinct from each other.  Each would have its place in the world. Continue reading