Forgiving Sins, Healing the Lame

Here is another passage where Jesus’ words (and actions) demonstrated that He is truly God in the flesh. It involves His teaching ministry and the religious leaders of His day learned more than they could handle.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them. 18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. (Luke 5:17-25)

First, notice the priority of the lame man’s friends. They had to get him to Jesus! And they weren’t above destroying the roof of the house to do it! This prompted an immediate response from Jesus.

I and My Father Are One

Sometimes the Scriptures state directly Jesus’ divinity, “The Word was God.” (John 1:1) Other times Jesus Himself alludes to the fact, “he that hath seen me hath seen the Father”. (John 14:9) The latter is the case in this article. See how Jesus’ words incensed the religious leaders around Him.

My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. (John 10:27-33)

There are at least three important points to make from this passage with regards to Jesus’ divinity. First, Jesus states that He gives the sheep eternal life and secures them. (vs. 28) This is a divine act. No human being has the power to give another human being eternal life. That’s just not something that a person can have control over. However, God does. So by this very statement, Jesus is already affirming His divine nature.

Second, Jesus states that He is equal with God. (vs. 30) Interestingly, the preceding verse emphasizes a distinction between Jesus and the Father. However, Jesus states that They are one. This is the orthodox view. Jesus is equal in essence, quality, and character, with the Father, but distinct in person. This is something which we cannot understand, yet is true nonetheless. The fact that we are not God is reason enough for our inability to comprehend this.

Third, the Jews recognized that Jesus was stating that He was God. (vs. 33) This is a devastating point. There are some who say that Jesus never said that He was God. This is completely incorrect, unless they are looking for Him to have said the exact words, “I am God.” As this series will demonstrate, Jesus affirmed His divinity on a number of occasions. This is one of them. The Jews heard, “I and my Father are one” and they were ready to put him to death for blasphemy because Jesus made Himself God. (vs. 33)

We need to be like those in the verse at the end of this chapter, “And many believed on him there.” (John 10:42)

See Jesus, See the God the Father

Jesus had an interesting conversation with Philip in John 14.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. (John 14:8-11)

Philip desires to see God the Father. Jesus essentially says, “Here He is! He’s standing right in front of you.” (vs. 9) This was a startling revelation to Philip who, based on the context, was obviously looking elsewhere for the Father.

Jesus further confirms that when He speaks, God speaks. (vs. 10) So Jesus’ words are the very words of God which bring about the works of God. This is because Jesus is in the Father and the Father is in him. This emphasizes the close relationship between the Son and the Father, similar to that referred to in the previous lesson in this series.

For this reason, Philip should believe that Jesus and the Father are one in the same based on the confession of Jesus Himself. (vs. 11) Otherwise, Philip should at least believe “for the very works’ sake.” Philip, nor anyone else, could argue against the works performed by Jesus being the work of God, due to their miraculous nature and the power displayed.

This passage is just one example of Jesus attributing deity to Himself. There are scholars who state that Jesus never claimed to be God, but they do this only by discounting Jesus’ own words. On the contrary, Jesus said it and we need to accept it.

Sermon Shorts from Spurgeon – Sermon 1: The Immutability of God

Remember God is the same, whatever is removed. Your friends may be disaffected, your ministers may be taken away, every thing may change, but God does not. Your brethren may change and cast out your name as vile: but God will love you still. Let your station in life change, and your property be gone; let your whole life be shaken, and you become weak and sickly; let everything flee away—there is one place where change cannot put his finger; there is one name on which mutability can never be written; there is one heart which never can alter; that heart is God’s—that name Love.

“Trust him, he will ne’er deceive you. Though you hardly of him deem; He will never, never leave you, Nor will let you quite leave him.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 1 by Charles Haddon Spurgeon

https://ccel.org/ccel/spurgeon/sermons01/sermons01.i.html

God Sings

I was teaching a Sunday School class for teenagers recently and mentioned in passing that God sings and when we sing we reflect part of his character.  I received a number of confused looks from the teens present.  Now my lesson wasn’t specifically on that point and my mention of it was by way of illustration, so I moved on.  However, I think I’m going to revisit that briefly with them soon to help them see this important truth better.  In addition, my other thought was that other Christians may have never heard this either, so here is a verse which demonstrates God as singing. Continue reading