Sermon Shorts from Spurgeon — Sermon 16: Paul’s First Prayer

The mere reading of a book of daily devotion will not prove you a child of God; if you pray in private, then you have a sincere religion; a little religion, if sincere, is better than mountains of pretense. Home piety is the best piety. Praying will make you leave off sinning, or sinning will make you leave off praying. Prayer in the heart proves the reality of conversion. A man may be sincere, but sincerely wrong. Paul was sincerely right. “Behold, he prayeth,” was the best argument that his religion was right. If any one should ask me for an epitome of the Christian religion, I should say it is in that one word—“prayer.” If I should be asked, “What will take in the whole Christian experience?” I should answer, “prayer.” A man must have been convinced of sin before he could pray; he must have had some hope that there was mercy for him before he could pray. In fact, all the Christian virtues are locked up in that word, prayer. Do but tell me you are a man of prayer, and I will reply at once, “Sir, I have no doubt of the reality, as well as the sincerity, of your religion.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 16 by Charles Haddon Spurgeon

Dead to the Law: Studies in Galatians – Lesson 7 (2:11-16)

Galatians 2:11-16

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.  13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.  14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?  15 We who are Jews by nature, and not sinners of the Gentiles,  16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. Continue reading

Dead to the Law: Studies in Galatians – Lesson 6 (2:6-10)

Galatians 2:6-10

6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do. Continue reading

Dead to the Law: Studies in Galatians – Lesson 5 (2:1-5)

Galatians 2:1-5

1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised: 4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. Continue reading

Dead to the Law: Studies in Galatians – Series Introduction

Paul wrote the epistle to the churches of Galatia somewhere between A.D. 49 and 58, making it one of the earliest (and possibly the earliest) of Paul’s epistles.  It comes as no surprise that Paul dealt with early issues in the Church, including the relationship of Jews and Gentiles under Christ, justification by faith, and aspects of Christian living.  Of course, these topics and other covered in this epistle are still very important in our day, making the study of this book both practical and relevant. Continue reading