Monthly Archives: September 2020

Sermon Shorts from Spurgeon – Sermon 10: The Kingly Priesthood of the Saints

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We are priests, because priests are divinely chosen persons, and so are we. “No man taketh this honour unto himself, but he that is called of God, as was Aaron.” But we have that calling and election; we were all ordained to it from the foundations of the world. We were predestinated to be priests, and in process of time we had a special effectual call, which we could not and did not resist, and which at last so overcame us, that we became at once the priests of God. We are priests, divinely constituted. When we say we are priests, we do not talk as certain parties do, who say they are priests, wishing thereby to arrogate to themselves a distinction. I always have an objection—I must state it strongly—to calling a clergyman, or any man that preaches, a priest. We are no more so than you are. All saints are priests. But, for a man to stand up and say he is a priest, any more than those he preaches to, is a falsehood. I detest the distinction of clergy and laity. I like scriptural priestcraft; for that is the craft or work of the people, who are all priests; but all other priestcraft I abhor. Every saint of the Lord is a priest at God’s altar, and is bound to worship God with the holy incense of prayer and praise. We are priests, each one of us, if we are called by divine grace; for thus we are priests by divine constitution.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 10 by Charles Haddon Spurgeon

https://ccel.org/ccel/spurgeon/sermons01/sermons01.ix.html

Church Meetings – Part 2: What Constitutes a Church?

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In our culture here in the U.S. and in other places as well, a church is often associated with a building. We talk about going to “church” and what we mean by that is that we’re going to go to the church building and worship with other people who meet in that church building. In addition, you will find multiple “churches” in a given geographical area. Typically there are different denominations, such as Baptist, Methodist, Presbyterian, etc. who meet in different church buildings. Depending on the size of the city or locality, there can be multiple Baptist churches, Methodist churches, etc. However, you will not find that type of occurrence in the Bible.

The concept of having many local churches in a given geographical area is foreign to the Bible. In the Bible, a church isn’t a building. Rather, it is Christians who assemble together. A local church in the Bible includes all the Christians in a given geographical area. Furthermore, there are no denominations in the Bible. I’m not saying that it’s wrong, I’m just saying that there was no “First Baptist Church of Corinth”, “First Presbyterian Church of Corinth”, “Corinthian Methodist Fellowship”, etc.  There was one “church” in Corinth, which was actually a sizable city for its time.  Churches at that time met in homes, in synagogues, in the open air, or wherever they could.

What you have in the Bible is one “church” per locality.  Even when Paul wrote to Galatia, which was actually a larger region, he wrote to the “churches” in that geographical area.  And here’s the point: Those churches must have had some interaction or Paul couldn’t have been confident that the epistle would have made it to them all. 

The Bible shows one “church” at Rome, one at Ephesus, etc.  Given this, why isn’t there more cooperation of Christians within a geographical area, especially churches of like faith and practice?  And even the ones who don’t practice exactly alike could work together in evangelistic efforts, charity work, and other endeavors.

I used to live in NC in a town of about 16,000 people.  There were over 50 churches!  And most of those were Baptist or Methodist.  (I like to joke that even the Catholic church was Baptist: “St. John the Baptist Catholic Church”.  I’m not kidding.)  I had met people who went to other churches and there were true Christians who loved the Lord in various churches. But we rarely, if ever, interacted with the other churches.  If anything, we competed with them.  I ask: Is that what Jesus intended for His church to be?

It seems obvious from the Epistles that God wants Christians to communicate and work together, regardless of where they meet for regular worship. Just like Paul could write to the churches in Galatia and have confidence that his epistle would make it to all of those churches, likewise churches today should have some interaction based upon their joint faith in Jesus Christ.