Then what will be the natural effects of this spiritual manifestation? The first effect will be humility. If a man says, “I have had such and such spiritual communications, I am a great man;” he has never had any communications at all; for “God has respect unto the humble, but the proud he knoweth afar off.” He does not want to come near them to know them, and will never give them any visits of love. It will give a man happiness; for he must be happy who lives near to God. Again: it will give a man holiness. A man who has not holiness has never had this manifestation. Some men profess a great deal; but do not believe any man unless you see that his deeds answer to what he says. “Be not deceived, God is not mocked.” He will not bestow his favors upon the wicked; for while he wild not cast away a perfect man, neither will he respect an evil doer. Thus there will three effects of nearness to Jesus, all beginning with the letter h—humility, happiness, and holiness. May God give them to us!
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 29 by Charles Haddon Spurgeon
But never, I hope, shall I cease preaching, without telling you what to do to be saved. This morning I preached to the ungodly, to the worst of sinners, and many wept—I hope many hearts melted—while I spoke of the great mercy of God. I have not spoken of that to-night. We must take a different line sometimes; led, I trust, by God’s Spirit. But oh! ye that are thirsty, and heavy laden, and lost and ruined, mercy speaks yet once again to you! Here is the way of salvation. “He that believeth and is baptized shall be saved.” “And what is it to believe?” says one; “is it to say I know Christ died for me?” No, that is not to believe, it is part of it, but it is not all. Every Arminian believes that; and every man in the world believes it who holds that doctrine, since he conceives that Christ died for every man. Consequently that is not faith. But faith is this: to cast yourself on Christ. … And to every penitent sinner Jesus says, “I am able to save to the uttermost;” throw thyself flat on the promise, and say, “Then, Lord, thou art able to save me.” God says, “Come now, let us reason together, though your sins be as scarlet they shall be white as snow, and though they be red like crimson they shall be as wool.” Cast thyself on him, and thou shalt be saved.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 25 by Charles Haddon Spurgeon
There are some persons here, who never attend a place of worship very likely; they do not profess to be religious; but I am sure they would be astonished if I were to tell them, that I know some professedly religious people who are accepted in some churches as being true children of God, who yet make it a habit of stopping away from the house of God, because they conceive they are so advanced that they do not want it. You smile at such a thing as that. They boast such deep experience within; they have a volume of sweet sermons at home, and they will stop and read them; they need not go to the house of God, for they are fat and flourishing. They conceit themselves that they have received food enough seven years ago to last them the next ten years. They imagine that old food will feed their souls now. These are your presumptuous men. They are not to be found at the Lord’s table, eating the body and drinking the blood of Christ, in the holy emblems of bread and wine. You do not see them in their closets; you do not find them searching the Scriptures with holy curiosity. They think they stand—they shall never be moved; they fancy that means are intended for weaker Christians; and leaving those means, they fall. They will not have the shoe to put upon the foot, and therefore the flint cutteth them; they will not put on the armour, and therefore the enemy wounds them—sometimes well- nigh unto death. In this deep quagmire of neglect of the means, many a haughty professor has been smothered.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 22 by Charles Haddon Spurgeon
Is the carnal mind at enmity against God? Then salvation cannot be by merit; it must be by grace. If we are at enmity with God, what merit can we have? How can we deserve anything from the being we hate? Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. When he had kept all his Master’s law he was but an unprofitable servant; he had done no more than he ought to have done; he had no surplus, no balance. But since we have become enemies, how much less can we hope to be saved by works! Oh! no; but the whole Bible tells us, from beginning to end, that salvation is not by the works of the law, but by the deeds of grace. Martin Luther declared that he constantly preached justification by faith alone, “because,” said he, “the people would forget it; so that I was obliged almost to knock my Bible against their heads, to send it into their hearts.” So it is true; we constantly forget that salvation is by grace alone.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 20 by Charles Haddon Spurgeon
Ah! brother, you once had peaceful hours and sweet enjoyment in the presence of God; but now you are in gloom and doubt; you have lost your roll. Well, let me tell you, though you have lost your roll, the covenant is not lost, for all that. You never had the covenant in your hands yet; you only had a copy of it, You thought you read your title clear, but you never read the title-deeds themselves; you only held a copy of the lease and you have lost it. The covenant itself; where is it? It is under the throne of God; it is in the archives of heaven, in the ark of the covenant; it is in Jesus’s breast, it is on his hands, on his heart—it is there. Oh! if God were to put my salvation in my hands, I should be lost in ten minutes; but my salvation is not there—it is in Christ’s hands.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 19 by Charles Haddon Spurgeon