Sermon Shorts from Spurgeon — Sermon 30: The Power of the Holy Ghost

The resurrection of Christ, then, was effected by the agency of the Spirit! And here we have a noble illustration of his omnipotence. Could you have stepped, as angels did, into the grave of Jesus, and seen his sleeping body, you would have found it cold as any other corpse. Lift up the hand; it falls by the side. Look at the eye; it is glazed. And there is a death-thrust which must have annihilated life. See his hands: the blood distills not from them. They are cold and motionless. Can that body live? Can it start up? Yes; and be an illustration of the might of the Spirit. For when the power of the Spirit came on him, as it was when it fell upon the dry bones of the valley, “he arose in the majesty of his divinity, and, bright and shining, astonished the watchmen so that they fled away; yea, he arose no more to die, but to live forever, King of kings and Prince of the kings of the earth.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 30 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 20: The Carnal Mind Is Enmity against God

Is the carnal mind at enmity against God? Then salvation cannot be by merit; it must be by grace. If we are at enmity with God, what merit can we have? How can we deserve anything from the being we hate? Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. When he had kept all his Master’s law he was but an unprofitable servant; he had done no more than he ought to have done; he had no surplus, no balance. But since we have become enemies, how much less can we hope to be saved by works! Oh! no; but the whole Bible tells us, from beginning to end, that salvation is not by the works of the law, but by the deeds of grace. Martin Luther declared that he constantly preached justification by faith alone, “because,” said he, “the people would forget it; so that I was obliged almost to knock my Bible against their heads, to send it into their hearts.” So it is true; we constantly forget that salvation is by grace alone.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 20 by Charles Haddon Spurgeon

Church Meetings – Part 5: What Functions Are Required at a Church Meeting?

When we go to church, depending on your particular denomination or tradition, there are certain things which are expected. These include, music, singing, taking an offering, prayer(s), reading of Scripture, and preaching or teaching. Churches perform these functions and others regularly. We often have choirs, worship leaders, praise bands, and designated people who pray and preach. But what is actually required in the Bible for a meeting of a church?

Many of the current programs and ministries which many churches engage in, while often fulfilling a biblical function, are not absolutely necessary to fulfill that function.  Should we praise and worship God?  Yes.  Does that require a praise band and a worship leader?  No.  We can accomplish praise and worship without those things.  Should we study the Bible and have pastors/teachers to help us understand and apply it?  Yes.  Does that require attending a church service or Sunday School in a church building at a prescribed time and date?  No.  It requires a meeting of believers, anywhere, with a capable pastor/teacher.  Should we fellowship with other believers?  Yes.  Does that require that we meet primarily with those Christians who are members of our “local church” at scheduled times?  No.  We can meet with Christians wherever we live and work at any time/place. And are all these functions required at every meeting of believers? No.

Nowhere in the Bible is there an “order of service” or “service schedule” for a church service. There are no specifics given for a church meeting. By this, I mean that the biblical writers did not receive a revelation from God instructing us in how to conduct a church service. In 1 Corinthians, Paul addressed some problems with how those believers were conducting themselves when meeting, but there are no specifics on what must be included in church meetings. I can confirm that the prayer and edification (building each other up) was a mainstay when Christians met as there are a several references to that. However, how that was done had no consistent specifications.

Therefore, there is great freedom in how churches meet. It is not limited to a building, a local church, or a denomination. In my opinion, we place way too much emphasis on things which do not matter biblically. So if I’m in the workplace and 3 of us get together to pray, it doesn’t matter that one of us is a Methodist, another a Presbyterian, and another a Baptist. We can pray and exhort each other, and biblically, that is an “assembly” of believers. Consider the following:

So we, being many, are one body in Christ, and every one members one of another. (Romans 12:5)

For we being many are one bread, and one body: for we are all partakers of that one bread. (1 Corinthians 10:17)

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. (1 Corinthians 12:13)

Paul was not a member of the local church at either Rome or Corinth. Yet, he considered himself a part of the same body–the body of Christ. This is the focus we are missing in the contemporary Church.

Is Immigration a Biblical Issue?

First of all, this is not an endorsement or condemnation of Donald Trump or the U.S. government’s immigration policies in general.  This article is simply addressing biblical interpretation errors and other fallacies in a Washington Post article written by a Yale Divinity School professor which takes issue with Franklin Graham’s insistence that immigration is not a Bible issue.  Here is the article:
 
 
This is not the first article I have read this week on this subject.  All of them have a common theme: Christians should let anyone immigrate to the United States because of how “strangers” are treated in the Bible.  Here’s my take:

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The End of Christian Freedom in the U.S.?

With the recent Supreme Court ruling on same-sex marriage (marriage equality), there have been dire warnings from numerous sources heralding the negative effects of this landmark decision.  Todd Starnes has outlined one in this opinion piece: http://www.foxnews.com/opinion/2015/08/11/chaplains-banned-from-preaching-that-homosexuality-is-sin.html.

Essentially, a Christian chaplain in Kentucky was told he could no longer minister to juvenile inmates because he refused to “sign a state-mandated document promising to never tell inmates that homosexuality is ‘sinful’”.  Although the final outcome will be decided in court, this is just one example of Christians being discriminated against for not toeing the the line of political correctness. Continue reading