But never, I hope, shall I cease preaching, without telling you what to do to be saved. This morning I preached to the ungodly, to the worst of sinners, and many wept—I hope many hearts melted—while I spoke of the great mercy of God. I have not spoken of that to-night. We must take a different line sometimes; led, I trust, by God’s Spirit. But oh! ye that are thirsty, and heavy laden, and lost and ruined, mercy speaks yet once again to you! Here is the way of salvation. “He that believeth and is baptized shall be saved.” “And what is it to believe?” says one; “is it to say I know Christ died for me?” No, that is not to believe, it is part of it, but it is not all. Every Arminian believes that; and every man in the world believes it who holds that doctrine, since he conceives that Christ died for every man. Consequently that is not faith. But faith is this: to cast yourself on Christ. … And to every penitent sinner Jesus says, “I am able to save to the uttermost;” throw thyself flat on the promise, and say, “Then, Lord, thou art able to save me.” God says, “Come now, let us reason together, though your sins be as scarlet they shall be white as snow, and though they be red like crimson they shall be as wool.” Cast thyself on him, and thou shalt be saved.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 25 by Charles Haddon Spurgeon
If ye would be saved by works, men and brethren, ye must be as holy as the angels, ye must be as pure and as immaculate as Jesus; for the law requires perfection, and nothing short of it; and God, with unflinching vengeance, will smite every man low who cannot bring him a perfect obedience. If I cannot, when I come before his throne, plead a perfect righteousness as being mine, God will say, “you have not fulfilled the demands of my law; depart, accursed one! You have sinned, and you must die.” “Ah,” says one, “can we ever have a perfect righteousness, then? Yes, I will tell you of that … thanks be unto Christ, who giveth us the victory through his blood and through his righteousness, who adorns us as a bride in her jewels as a husband arrays his wife with ornaments.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 23 by Charles Haddon Spurgeon
Is the carnal mind at enmity against God? Then salvation cannot be by merit; it must be by grace. If we are at enmity with God, what merit can we have? How can we deserve anything from the being we hate? Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. When he had kept all his Master’s law he was but an unprofitable servant; he had done no more than he ought to have done; he had no surplus, no balance. But since we have become enemies, how much less can we hope to be saved by works! Oh! no; but the whole Bible tells us, from beginning to end, that salvation is not by the works of the law, but by the deeds of grace. Martin Luther declared that he constantly preached justification by faith alone, “because,” said he, “the people would forget it; so that I was obliged almost to knock my Bible against their heads, to send it into their hearts.” So it is true; we constantly forget that salvation is by grace alone.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 20 by Charles Haddon Spurgeon
Ah! brother, you once had peaceful hours and sweet enjoyment in the presence of God; but now you are in gloom and doubt; you have lost your roll. Well, let me tell you, though you have lost your roll, the covenant is not lost, for all that. You never had the covenant in your hands yet; you only had a copy of it, You thought you read your title clear, but you never read the title-deeds themselves; you only held a copy of the lease and you have lost it. The covenant itself; where is it? It is under the throne of God; it is in the archives of heaven, in the ark of the covenant; it is in Jesus’s breast, it is on his hands, on his heart—it is there. Oh! if God were to put my salvation in my hands, I should be lost in ten minutes; but my salvation is not there—it is in Christ’s hands.
From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 19 by Charles Haddon Spurgeon
Christians often talk about “doing the Lord’s work” or “serving God”, but what is the ultimate work of God? Jesus provides us with a definition that may surprise you.
John 6:28-29 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. Continue reading →