Category Archives: New Testament Studies

Sermon Shorts from Spurgeon — Sermon 30: The Power of the Holy Ghost

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The resurrection of Christ, then, was effected by the agency of the Spirit! And here we have a noble illustration of his omnipotence. Could you have stepped, as angels did, into the grave of Jesus, and seen his sleeping body, you would have found it cold as any other corpse. Lift up the hand; it falls by the side. Look at the eye; it is glazed. And there is a death-thrust which must have annihilated life. See his hands: the blood distills not from them. They are cold and motionless. Can that body live? Can it start up? Yes; and be an illustration of the might of the Spirit. For when the power of the Spirit came on him, as it was when it fell upon the dry bones of the valley, “he arose in the majesty of his divinity, and, bright and shining, astonished the watchmen so that they fled away; yea, he arose no more to die, but to live forever, King of kings and Prince of the kings of the earth.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 30 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 29: Christ Manifesting Himself to His People

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Then what will be the natural effects of this spiritual manifestation? The first effect will be humility. If a man says, “I have had such and such spiritual communications, I am a great man;” he has never had any communications at all; for “God has respect unto the humble, but the proud he knoweth afar off.” He does not want to come near them to know them, and will never give them any visits of love. It will give a man happiness; for he must be happy who lives near to God. Again: it will give a man holiness. A man who has not holiness has never had this manifestation. Some men profess a great deal; but do not believe any man unless you see that his deeds answer to what he says. “Be not deceived, God is not mocked.” He will not bestow his favors upon the wicked; for while he wild not cast away a perfect man, neither will he respect an evil doer. Thus there will three effects of nearness to Jesus, all beginning with the letter h—humility, happiness, and holiness. May God give them to us!

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 29 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 26: The Two Effects of the Gospel

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Again the minister of the gospel is called a fisherman. Now a fisherman is not responsible for the quantity of fish he catches, but for the way he fishes. That is a mercy for some ministers, I am sure, for they have neither caught fish, for neither caught fish nor even attracted any round their nets. They have been spending all their life fishing with most elegant silk lines, and gold and silver hooks; they always use nicely polished phrases; but the fish will not bite for all that, whereas we of a rougher order have put the hook into the jaws of hundreds. However, if we cast the gospel net in the right place, even if we catch none, the Master will find no fault with us He will say, “Fisherman! didst thou labour? Didst thou throw the net into the sea in the time of storms?” “Yes, my Lord, I did.” “What hast thou caught?” “Only one or two.” “Well, I could have sent thee a shoal, if it so pleased me; it is not thy fault; I give in my sovereignty where I please; or withhold when I choose; but as for thee, thou hast well laboured, therefore there is thy reward.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 26 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 23: Thoughts on the Last Battle

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If ye would be saved by works, men and brethren, ye must be as holy as the angels, ye must be as pure and as immaculate as Jesus; for the law requires perfection, and nothing short of it; and God, with unflinching vengeance, will smite every man low who cannot bring him a perfect obedience. If I cannot, when I come before his throne, plead a perfect righteousness as being mine, God will say, “you have not fulfilled the demands of my law; depart, accursed one! You have sinned, and you must die.” “Ah,” says one, “can we ever have a perfect righteousness, then? Yes, I will tell you of that … thanks be unto Christ, who giveth us the victory through his blood and through his righteousness, who adorns us as a bride in her jewels as a husband arrays his wife with ornaments.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 23 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 22: A Caution to the Presumptuous

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There are some persons here, who never attend a place of worship very likely; they do not profess to be religious; but I am sure they would be astonished if I were to tell them, that I know some professedly religious people who are accepted in some churches as being true children of God, who yet make it a habit of stopping away from the house of God, because they conceive they are so advanced that they do not want it. You smile at such a thing as that. They boast such deep experience within; they have a volume of sweet sermons at home, and they will stop and read them; they need not go to the house of God, for they are fat and flourishing. They conceit themselves that they have received food enough seven years ago to last them the next ten years. They imagine that old food will feed their souls now. These are your presumptuous men. They are not to be found at the Lord’s table, eating the body and drinking the blood of Christ, in the holy emblems of bread and wine. You do not see them in their closets; you do not find them searching the Scriptures with holy curiosity. They think they stand—they shall never be moved; they fancy that means are intended for weaker Christians; and leaving those means, they fall. They will not have the shoe to put upon the foot, and therefore the flint cutteth them; they will not put on the armour, and therefore the enemy wounds them—sometimes well- nigh unto death. In this deep quagmire of neglect of the means, many a haughty professor has been smothered.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 22 by Charles Haddon Spurgeon