Sermon Shorts from Spurgeon — Sermon 21: Christ’s People—Imitators of Him

I find that time would fail me if I were to give you an entire likeness of Jesus; but let me say, imitate him in his holiness. Was zealous for his master? So be you. Ever go about doing good. Let not time be wasted. It is too precious. Was he self-denying, never looking to his own interest? So be you. Was he devout? So be you fervent in your prayers. Had he deference to his Father’s will? So submit yourselves to him. Was he patient? So learn to endure. And best of all, as the highest portraiture of Jesus, try to forgive your enemies as he did; and let those sublime words of you Master, “Father, forgive them, for they know not what they do,” always ring in your ears. When you are prompted to revenge; when hot anger starts, bridle the steed at once, and let it not dash forward with you headlong. Remember, anger is temporary insanity. Forgive as you hope to be forgiven. Heap coals of fire on the head of your foe by your kindness to him. Good for evil, recollect, is god-like. Be god-like, then; and in all ways, and by all means, so live that your enemies may say, “He has been with Jesus.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 21 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 20: The Carnal Mind Is Enmity against God

Is the carnal mind at enmity against God? Then salvation cannot be by merit; it must be by grace. If we are at enmity with God, what merit can we have? How can we deserve anything from the being we hate? Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. When he had kept all his Master’s law he was but an unprofitable servant; he had done no more than he ought to have done; he had no surplus, no balance. But since we have become enemies, how much less can we hope to be saved by works! Oh! no; but the whole Bible tells us, from beginning to end, that salvation is not by the works of the law, but by the deeds of grace. Martin Luther declared that he constantly preached justification by faith alone, “because,” said he, “the people would forget it; so that I was obliged almost to knock my Bible against their heads, to send it into their hearts.” So it is true; we constantly forget that salvation is by grace alone.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 20 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 18: The Tomb of Jesus

There is something gloomy and noisome about a vault. there are noxious smells of corruption; oft-times pestilence is born where a dead body hath lain; but fear it not, Christian, for Christ was not left in hell—in Hades—neither did his body see corruption. Come, there is no scent, yea, rather a perfume. Step in here, and, if thou didst ever breathe the gales of Ceylon, or winds from the groves of Araby, thou shalt find them far excelled by that sweet, holy fragrance left by the blessed body of Jesus; that alabaster vase which once held divinity, and was rendered sweet and precious thereby. Think not thou shalt find aught obnoxious to thy senses. Corruption Jesus never saw; no worms ever devoured his flesh; no rottenness ever entered into his bones; he saw no corruption. Three days he slumbered, but no long enough to putrefy; he soon arose, perfect as when he entered, uninjured as when his limbs were composed for their slumber. Come then, Christian, summon up thy thoughts, gather all thy powers; here is a sweet invitation, let me press it again. Let me lead thee by the hand of meditation, my brother; let me take thee by the arm of thy fancy, and let me again say to thee, “Come, see the place where the Lord lay.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 18 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon — Sermon 16: Paul’s First Prayer

The mere reading of a book of daily devotion will not prove you a child of God; if you pray in private, then you have a sincere religion; a little religion, if sincere, is better than mountains of pretense. Home piety is the best piety. Praying will make you leave off sinning, or sinning will make you leave off praying. Prayer in the heart proves the reality of conversion. A man may be sincere, but sincerely wrong. Paul was sincerely right. “Behold, he prayeth,” was the best argument that his religion was right. If any one should ask me for an epitome of the Christian religion, I should say it is in that one word—“prayer.” If I should be asked, “What will take in the whole Christian experience?” I should answer, “prayer.” A man must have been convinced of sin before he could pray; he must have had some hope that there was mercy for him before he could pray. In fact, all the Christian virtues are locked up in that word, prayer. Do but tell me you are a man of prayer, and I will reply at once, “Sir, I have no doubt of the reality, as well as the sincerity, of your religion.”

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 16 by Charles Haddon Spurgeon

Sermon Shorts from Spurgeon – Sermon 13: Consolation Proportionate to Spiritual Sufferings

As the sufferings of Christ abound in us so the consolations of Christ abound. Here is a blessed proportion. God always keeps a pair of scales—in this side he puts his people’s trials and in that he puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy for as the sufferings of Christ abound in us, even so shall consolation abound by Christ. This is a matter of pure experience. Some of you do not know anything at all about it. You are not Christians, you are not born again, you are not converted; ye are unregenerate, and, therefore, ye have never realized this wonderful proportion between the sufferings and the consolations of a child of God. Oh! it is mysterious that, when the black clouds gather most, the light within us is always the brightest. When the night lowers and the tempest is coming on, the heavenly captain is always closest to his crew. It is a blessed thing, when we are most cast down, then it is that we are most lifted up by the consolations of Christ.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 13 by Charles Haddon Spurgeon

https://ccel.org/ccel/spurgeon/sermons01/sermons01.xii.html