Equal with God

Several times in the Gospels, Jesus said or did things which demonstrated to others that He is truly God in the flesh. As we have seen in previous articles, sometimes it was a direct statement of Jesus or others affirming His divinity. However, in the passage today, it was the implication Jesus’ hearers perceived which showed His divine nature. In addition, He then claims to have the ability to do something which only God could do—raise the dead.

But Jesus answered them, My Father worketh hitherto, and I work. 18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (John 5:17-21)

These two words, “My Father”, caused offense among the Jews. They understood this as Jesus stating that He and God were equal. In Greek, it’s the word isos, which can mean equal in either quantity or quality. Here, it is obviously quality. That’s why the Jew were upset.

In verse 19, Jesus goes on to explain that the Father’s work and His work are the same. Then Jesus tells them that they haven’t seen anything yet! (vs. 20) As a matter of fact, Jesus tells them that He can raise the dead! (vs. 21) That was something only God Himself could do. Since God created life, He can give life to whoever He wills. Likewise, Jesus said that He could do the same thing. Notice in verse 21 that Jesus states that He can quicken (make alive) whoever He (Jesus) wills.

Do not miss the significance of this. The Jews accuse Jesus of making Himself equal with God, then Jesus goes on to state that (1) the Father and the Son do the same things, (2) the Father reveals His works to the Son, and (3) the Father and the Son both have the power to accomplish them. Essentially, Jesus was telling the Jews that they were absolutely correct—He is equal with the Father.

I and My Father Are One

Sometimes the Scriptures state directly Jesus’ divinity, “The Word was God.” (John 1:1) Other times Jesus Himself alludes to the fact, “he that hath seen me hath seen the Father”. (John 14:9) The latter is the case in this article. See how Jesus’ words incensed the religious leaders around Him.

My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. (John 10:27-33)

There are at least three important points to make from this passage with regards to Jesus’ divinity. First, Jesus states that He gives the sheep eternal life and secures them. (vs. 28) This is a divine act. No human being has the power to give another human being eternal life. That’s just not something that a person can have control over. However, God does. So by this very statement, Jesus is already affirming His divine nature.

Second, Jesus states that He is equal with God. (vs. 30) Interestingly, the preceding verse emphasizes a distinction between Jesus and the Father. However, Jesus states that They are one. This is the orthodox view. Jesus is equal in essence, quality, and character, with the Father, but distinct in person. This is something which we cannot understand, yet is true nonetheless. The fact that we are not God is reason enough for our inability to comprehend this.

Third, the Jews recognized that Jesus was stating that He was God. (vs. 33) This is a devastating point. There are some who say that Jesus never said that He was God. This is completely incorrect, unless they are looking for Him to have said the exact words, “I am God.” As this series will demonstrate, Jesus affirmed His divinity on a number of occasions. This is one of them. The Jews heard, “I and my Father are one” and they were ready to put him to death for blasphemy because Jesus made Himself God. (vs. 33)

We need to be like those in the verse at the end of this chapter, “And many believed on him there.” (John 10:42)

See Jesus, See the God the Father

Jesus had an interesting conversation with Philip in John 14.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. (John 14:8-11)

Philip desires to see God the Father. Jesus essentially says, “Here He is! He’s standing right in front of you.” (vs. 9) This was a startling revelation to Philip who, based on the context, was obviously looking elsewhere for the Father.

Jesus further confirms that when He speaks, God speaks. (vs. 10) So Jesus’ words are the very words of God which bring about the works of God. This is because Jesus is in the Father and the Father is in him. This emphasizes the close relationship between the Son and the Father, similar to that referred to in the previous lesson in this series.

For this reason, Philip should believe that Jesus and the Father are one in the same based on the confession of Jesus Himself. (vs. 11) Otherwise, Philip should at least believe “for the very works’ sake.” Philip, nor anyone else, could argue against the works performed by Jesus being the work of God, due to their miraculous nature and the power displayed.

This passage is just one example of Jesus attributing deity to Himself. There are scholars who state that Jesus never claimed to be God, but they do this only by discounting Jesus’ own words. On the contrary, Jesus said it and we need to accept it.

The Word Was God

The Gospel of John is a unique book. It stands apart from the other gospels (Matthew, Mark, and Luke) in that it covers details of Jesus’ life which the others do not. The events in John mostly take place in Judea, whereas the other gospels focus on Galilee. John is also different in how it begins. John immediately starts with the divinity of Jesus Christ.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. (John 1:1-3)

The “Word” is John’s designation for Jesus. This is consistent throughout his New Testament writings (1-3 John and Revelation). It emphasizes Jesus as the incarnate Word of God. And when Jesus speaks, it is literally God speaking.

Mankind – The Sixth Day – Part 2

At the pinnacle of God’s creation is mankind.  Humans are exclusive among all other creatures in that they are created in the image and likeness of God.

Genesis 1:26-28  And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.  27 So God created man in his own image, in the image of God created he him; male and female created he them.  28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

There has been much debate over what the “image” and “likeness” of God are.  Image has to do with resemblance and likeness has to do with similar traits.  Neither should be understood as relating to physical characteristics because God in His essence is spirit. (John 4:24)  Rather, mental and spiritual attributes are likely the meaning. Continue reading