The Image of the Invisible God

The doctrine of Jesus’ divinity is not limited to just the Gospels. The Apostle Paul also affirms Jesus’ divine nature. Here is one such passage which demonstrates this.

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. (Colossians 1:12-17)

Here Jesus is the One through Whom redemption comes. (vs. 14) Then in verse 15, we see why–Jesus is “the image of the invisible God”. Only the God-man can provide redemption through His blood, because His blood alone is pure–untouched by sin. As 1 John 3:5 states, “And ye know that he [Jesus] was manifested to take away our sins; and in him is no sin.” Jesus’ blood was “precious blood” because He was “a lamb without blemish and without spot”. (1 Peter 1:19)

The word translated “image” is the Greek word from which we get the term “icon”. It communicates that Jesus is the physical form of God who is “invisible” (vs. 15) As John 4:24 states, “God is a spirit”. We cannot see him physically, but Jesus is the physical representation of God. He is truly God in the flesh.

Jesus’ divinity is further supported by verse 16, where He is identified as the Creator of “all things”. Genesis 1:1 is clear that “God created the heavens and the earth” which is certainly included in “all things”. So it logically follows that if God is the Creator and Jesus is the Creator, then Jesus is God.

Verse 17 also speaks to Jesus’ divine nature. Jesus is “before all things”. He is not created. He simply exists. He is the great I AM–the self-existent One, Who we call “God the Son.”

See Jesus, See the God the Father

Jesus had an interesting conversation with Philip in John 14.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. (John 14:8-11)

Philip desires to see God the Father. Jesus essentially says, “Here He is! He’s standing right in front of you.” (vs. 9) This was a startling revelation to Philip who, based on the context, was obviously looking elsewhere for the Father.

Jesus further confirms that when He speaks, God speaks. (vs. 10) So Jesus’ words are the very words of God which bring about the works of God. This is because Jesus is in the Father and the Father is in him. This emphasizes the close relationship between the Son and the Father, similar to that referred to in the previous lesson in this series.

For this reason, Philip should believe that Jesus and the Father are one in the same based on the confession of Jesus Himself. (vs. 11) Otherwise, Philip should at least believe “for the very works’ sake.” Philip, nor anyone else, could argue against the works performed by Jesus being the work of God, due to their miraculous nature and the power displayed.

This passage is just one example of Jesus attributing deity to Himself. There are scholars who state that Jesus never claimed to be God, but they do this only by discounting Jesus’ own words. On the contrary, Jesus said it and we need to accept it.

Your Spiritual Condition Is More Important Than Your Physical Condition

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?  He answered and said, Who is he, Lord, that I might believe on him?  And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.  And he said, Lord, I believe. And he worshipped him.  (John 9:35-38)

In John 9, Jesus heals a man who had been blind from birth (John 9:1).  He fixes his physical condition of blindness and that was a definite reason for rejoicing!  However, that wasn’t the man’s biggest problem.  Continue reading