Sermon Shorts from Spurgeon — Sermon 24: Forgiveness

Notice once more, that it is a present forgiveness. It does not say I am he that will blot out thy transgressions, but that blotteth them out now. There are some who believe, or at least seem to imagine, that it is not possible to know whether our sins are forgiven in this life. We may have hope, it is thought, that at last there will be a balance to strike on our side. But this will not satisfy the poor soul who is really seeking pardon, and is anxious to find it; and God has therefore blessedly told us, that he blotteth out our sin now; that he will do it at any moment the sinner believes. As soon as he trusts in his crucified God, all his sins are forgiven, whether past, present, or to come. Even supposing that he is yet to commit them, they are all pardoned. If I live eighty years after I receive pardon, doubtless I shall fall into many errors, but the one pardon will avail for them as well as for the past. Jesus Christ bore our punishment, and God will never require at my hands the fulfilment of that law which Christ has honored in my stead; for then would there be injustice in heaven: and that be far from God. It is no more possible for a pardoned man to be lost than for Christ to be lost, because Christ is the sinner’s surety. Jehovah will never require my debt to be paid twice. Let none impute injustice to the God of the whole earth: let none suppose that he will twice exact the penalty of one sin. If you have been the chief of sinners, you may have the chief of sinner’s forgiveness, and God can bestow it now.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 24 by Charles Haddon Spurgeon

They Shall Call His Name Emmanuel

In the first chapter of Matthew, Joseph the carpenter is visited by an angel who gives him an important message. Joseph had been thinking about what he should do because Mary was pregnant–and he knew the child was not his.

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:20-23)

There are three critical points regarding the divine nature of Jesus in these verses. First, Mary conceived a child “of the Holy Ghost”. This pregnancy was unusual to say the least. There was no human father who impregnated her. Rather, Jesus was conceived through the power of the Holy Spirit. The fact that Mary was a virgin is well established in Scripture, both in Matthew 1:23 and in the prophecy Matthew quotes.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Isaiah 7:14)

In addition, Mary herself admits this fact.

And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. Then said Mary unto the angel, How shall this be, seeing I know not a man? (Luke 1:31, 34)

So the Holy Spirit, Who is also divine, brought about Mary’s miraculous conception of Jesus. So the sin nature of mankind was not passed down to Jesus. (Romans 5:12; Hebrews 4:15) This is vital to the doctrine of Jesus’ divinity.

Second, the child’s name is “Jesus: for he shall save his people from their sins.” (Matthew 1:21) Only God can forgive sin. (Jeremiah 31:34; Mark 2:7; Luke 5:21; Romans 3:25) And that is exactly what Jesus did. He removed our sin from us and nailed it to His cross. (Colossians 2:14) Jesus’ name means “Jehovah is salvation”. That’s Who He is. He is Jehovah. He is salvation. He is the One Who saves us from our sins.

Third, Jesus is called “Emmanuel”. As Matthew 1:23 states, this name means “God with us”. Jesus was the personification of God Himself. This is consistent with John 14:9 where Jesus tells Philip, “he that hath seen me hath seen the Father.” The angel revealed to Joseph that the child in Mary is God in the flesh.

The Word Was God

The Gospel of John is a unique book. It stands apart from the other gospels (Matthew, Mark, and Luke) in that it covers details of Jesus’ life which the others do not. The events in John mostly take place in Judea, whereas the other gospels focus on Galilee. John is also different in how it begins. John immediately starts with the divinity of Jesus Christ.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. (John 1:1-3)

The “Word” is John’s designation for Jesus. This is consistent throughout his New Testament writings (1-3 John and Revelation). It emphasizes Jesus as the incarnate Word of God. And when Jesus speaks, it is literally God speaking.

Let There Be Light

God created light on the first day.

Genesis 1:2-5  And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.  3 And God said, Let there be light: and there was light.  4 And God saw the light, that it was good: and God divided the light from the darkness.  5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

God created the basic physical existence of the universe in Genesis 1:1.  Now He sets His focus on the Earth.

First, although created, it was not completed.  That’s why it was formless and void, meaning incomplete and empty. Continue reading

In the Beginning

I’m starting a Bible study on the book of Genesis, so I’m going to post some thoughts as I make my way through the book.

Genesis 1:1  In the beginning God created the heaven and the earth.

First, there was a beginning to everything.  Scientists are still debating this, although it appears that most are leaning toward there being a beginning.  Regardless, the One who was there provides a detailed record of what happened.  There was a beginning. Continue reading