Category Archives: The Divinity of Jesus

I and My Father Are One

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Sometimes the Scriptures state directly Jesus’ divinity, “The Word was God.” (John 1:1) Other times Jesus Himself alludes to the fact, “he that hath seen me hath seen the Father”. (John 14:9) The latter is the case in this article. See how Jesus’ words incensed the religious leaders around Him.

My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. (John 10:27-33)

There are at least three important points to make from this passage with regards to Jesus’ divinity. First, Jesus states that He gives the sheep eternal life and secures them. (vs. 28) This is a divine act. No human being has the power to give another human being eternal life. That’s just not something that a person can have control over. However, God does. So by this very statement, Jesus is already affirming His divine nature.

Second, Jesus states that He is equal with God. (vs. 30) Interestingly, the preceding verse emphasizes a distinction between Jesus and the Father. However, Jesus states that They are one. This is the orthodox view. Jesus is equal in essence, quality, and character, with the Father, but distinct in person. This is something which we cannot understand, yet is true nonetheless. The fact that we are not God is reason enough for our inability to comprehend this.

Third, the Jews recognized that Jesus was stating that He was God. (vs. 33) This is a devastating point. There are some who say that Jesus never said that He was God. This is completely incorrect, unless they are looking for Him to have said the exact words, “I am God.” As this series will demonstrate, Jesus affirmed His divinity on a number of occasions. This is one of them. The Jews heard, “I and my Father are one” and they were ready to put him to death for blasphemy because Jesus made Himself God. (vs. 33)

We need to be like those in the verse at the end of this chapter, “And many believed on him there.” (John 10:42)

See Jesus, See the God the Father

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Jesus had an interesting conversation with Philip in John 14.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. (John 14:8-11)

Philip desires to see God the Father. Jesus essentially says, “Here He is! He’s standing right in front of you.” (vs. 9) This was a startling revelation to Philip who, based on the context, was obviously looking elsewhere for the Father.

Jesus further confirms that when He speaks, God speaks. (vs. 10) So Jesus’ words are the very words of God which bring about the works of God. This is because Jesus is in the Father and the Father is in him. This emphasizes the close relationship between the Son and the Father, similar to that referred to in the previous lesson in this series.

For this reason, Philip should believe that Jesus and the Father are one in the same based on the confession of Jesus Himself. (vs. 11) Otherwise, Philip should at least believe “for the very works’ sake.” Philip, nor anyone else, could argue against the works performed by Jesus being the work of God, due to their miraculous nature and the power displayed.

This passage is just one example of Jesus attributing deity to Himself. There are scholars who state that Jesus never claimed to be God, but they do this only by discounting Jesus’ own words. On the contrary, Jesus said it and we need to accept it.

The Word Was God

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The Gospel of John is a unique book. It stands apart from the other gospels (Matthew, Mark, and Luke) in that it covers details of Jesus’ life which the others do not. The events in John mostly take place in Judea, whereas the other gospels focus on Galilee. John is also different in how it begins. John immediately starts with the divinity of Jesus Christ.

In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. (John 1:1-3)

The “Word” is John’s designation for Jesus. This is consistent throughout his New Testament writings (1-3 John and Revelation). It emphasizes Jesus as the incarnate Word of God. And when Jesus speaks, it is literally God speaking.

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