Sermon Shorts from Spurgeon — Sermon 20: The Carnal Mind Is Enmity against God

Is the carnal mind at enmity against God? Then salvation cannot be by merit; it must be by grace. If we are at enmity with God, what merit can we have? How can we deserve anything from the being we hate? Even if we were pure as Adam, we could not have any merit; for I do not think Adam had any desert before his Creator. When he had kept all his Master’s law he was but an unprofitable servant; he had done no more than he ought to have done; he had no surplus, no balance. But since we have become enemies, how much less can we hope to be saved by works! Oh! no; but the whole Bible tells us, from beginning to end, that salvation is not by the works of the law, but by the deeds of grace. Martin Luther declared that he constantly preached justification by faith alone, “because,” said he, “the people would forget it; so that I was obliged almost to knock my Bible against their heads, to send it into their hearts.” So it is true; we constantly forget that salvation is by grace alone.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 20 by Charles Haddon Spurgeon

The Image of the Invisible God

The doctrine of Jesus’ divinity is not limited to just the Gospels. The Apostle Paul also affirms Jesus’ divine nature. Here is one such passage which demonstrates this.

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. (Colossians 1:12-17)

Here Jesus is the One through Whom redemption comes. (vs. 14) Then in verse 15, we see why–Jesus is “the image of the invisible God”. Only the God-man can provide redemption through His blood, because His blood alone is pure–untouched by sin. As 1 John 3:5 states, “And ye know that he [Jesus] was manifested to take away our sins; and in him is no sin.” Jesus’ blood was “precious blood” because He was “a lamb without blemish and without spot”. (1 Peter 1:19)

The word translated “image” is the Greek word from which we get the term “icon”. It communicates that Jesus is the physical form of God who is “invisible” (vs. 15) As John 4:24 states, “God is a spirit”. We cannot see him physically, but Jesus is the physical representation of God. He is truly God in the flesh.

Jesus’ divinity is further supported by verse 16, where He is identified as the Creator of “all things”. Genesis 1:1 is clear that “God created the heavens and the earth” which is certainly included in “all things”. So it logically follows that if God is the Creator and Jesus is the Creator, then Jesus is God.

Verse 17 also speaks to Jesus’ divine nature. Jesus is “before all things”. He is not created. He simply exists. He is the great I AM–the self-existent One, Who we call “God the Son.”

God Made Everything Very Good

Genesis 1:31 And God saw every thing that he had made , and, behold, it was very good. And the evening and the morning were the sixth day.

Everything that God made is described as “very good”.  This indicates the perfect nature of God’s creation.  Sin had not entered the universe at this point.  Adam and Eve are best thought of as “innocent”—they had the ability to sin, but had not done so yet.

There are some logical conclusions to this sinless state.  First, physical death was not a possibility.  Sin brought sickness, pain, suffering, and death as is seen in Genesis 3 and numerous other passages in the Bible. Continue reading

Land Appears, Plants Made

God is purposeful and organized in all He does.  After creating the firmament, He makes the next thing necessary for His plan–dry land.

Genesis 1:9-10  And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.  10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

The words “one place” do not necessarily mean that there was one body of water since “seas” later in the verse is plural.  The idea is that the land and seas would be distinct from each other.  Each would have its place in the world. Continue reading

Who Is Like God?

Isaiah 40:18 To whom then will ye liken God? or what likeness will ye compare unto him?

This simple verse communicates a profound truth by way of a rhetorical question.  Nobody can be compared to God.  He is unique in His essence, quality, and character.  He is the Creator and He is transcendent from His creation. Continue reading