Sermon Shorts from Spurgeon — Sermon 17: Joseph Attacked by the Archers

Why does one of God’s ministers preach the gospel powerfully? Because God gives him assistance. Why does Joseph stand against temptation? Because God gives him aid. The strength of a Christian is divine strength. My brethren, I am more and more persuaded every day that the sinner has no power of himself, except that which is given him from above. I know that if I were to stand with my foot upon the golden threshold of heaven’s portal, if I could put this thumb upon the latch, I could not open that door, after having gone so far towards heaven, unless I had still supernatural power communicated to me in that moment. If I had a stone to lift, to work my own salvation, without God’s help to do that, I must be lost, even though it were so little. There is naught that we can do without the power of God. All true strength is divine. As the light cometh from the sun, as the shower from heaven; so doth spiritual strength come from the Father lights, with whom there is neither variableness nor shadow of a turning.

From the Metropolitan Tabernacle Pulpit, Volume 1, Sermon 17 by Charles Haddon Spurgeon

The Image of the Invisible God

The doctrine of Jesus’ divinity is not limited to just the Gospels. The Apostle Paul also affirms Jesus’ divine nature. Here is one such passage which demonstrates this.

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. (Colossians 1:12-17)

Here Jesus is the One through Whom redemption comes. (vs. 14) Then in verse 15, we see why–Jesus is “the image of the invisible God”. Only the God-man can provide redemption through His blood, because His blood alone is pure–untouched by sin. As 1 John 3:5 states, “And ye know that he [Jesus] was manifested to take away our sins; and in him is no sin.” Jesus’ blood was “precious blood” because He was “a lamb without blemish and without spot”. (1 Peter 1:19)

The word translated “image” is the Greek word from which we get the term “icon”. It communicates that Jesus is the physical form of God who is “invisible” (vs. 15) As John 4:24 states, “God is a spirit”. We cannot see him physically, but Jesus is the physical representation of God. He is truly God in the flesh.

Jesus’ divinity is further supported by verse 16, where He is identified as the Creator of “all things”. Genesis 1:1 is clear that “God created the heavens and the earth” which is certainly included in “all things”. So it logically follows that if God is the Creator and Jesus is the Creator, then Jesus is God.

Verse 17 also speaks to Jesus’ divine nature. Jesus is “before all things”. He is not created. He simply exists. He is the great I AM–the self-existent One, Who we call “God the Son.”

Impossible Rocks Are a Mystery to Scientists

Here’s a brief, but interesting article on how scientists have yet again been bamboozled by something appearing where it shouldn’t.  Their preconceived notions about how and when these “impossible rocks” form is the cause of their confusion.

https://www.sciencealert.com/impossible-rocks-on-this-remote-volcanic-island-are-a-massive-geological-mystery

The “impossible rocks” are massive quartzite rocks.  They state that much of this island, including large portions of a mountain, is made of quartzite. This shouldn’t be because it is a volcanic island.  One of the scientists (towards the end of the article) came up with a creative explanation for how this could have occurred, “millions of years ago”.  I always love these explanations, which are neither observable or historical.  Therefore, the explanation falls outside of the scientific method. Continue reading

Atonement for Sin

Sin must be atoned. This something mankind cannot do. Adam and Eve tried to cover their sin and shame when they covered themselves with leaves. (Genesis 3:7) However, that’s not how sin must be covered. Atonement requires a reconciliation by blood. (Exodus 29:36; Hebrews 9:22; Ephesians 2:13-14; 1 John 1:7) And that’s what God provided.

And Adam called his wife’s name Eve; because she was the mother of all living. 21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them. 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life. (Genesis 3:20-3:24)

Verse 20 simply appears to be an informative statement conveying that the woman’s name was Eve. The name “Eve” is a Hebrew name which means “life”. As the text states, this is appropriate because all human beings came from her. She was the first mother.

Consequences of the Fall

Adam and Eve had fallen from their position of innocence by disobeying God’s command. This is sin. Whenever someone sins, there are consequences. Sometimes those consequences are immediate and sometimes they come later, but they always happen. Here is what God did.

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:14-19)

First, the serpent is held accountable. There is some debate over whether God judged the physical animal Satan used or Satan himself. It appears to this writer that God judged them both. The physical serpent was cursed to crawl on his belly. (vs. 14) The apparent reason for this is that it was complicit somehow in Satan’s work. Satan in turn was condemned by the seed of the woman which would “bruise” his head. (vs. 15)